Some people are born
colour-blind. Some are born without a funny-bone. On balance, the latter group
is more to be pitied
Growing up, I disliked the boys
who were held up to me as examples. (No, I lie - I loathed them, I hated them
with a deep and abiding malice.) “He’s so serious about his work”, I’d be
told. “And an intolerably self-important little twit”, I’d think to myself.
That could be one of the reasons why today I mistrust “serious”. What does it
profit a man if he gains the world and loses his last belly-laugh? “Serious” is
over-rated. Schopenhauer? Pshaw! I’m a Marxist – of the Groucho persuasion.
“He was born with the
gift of laughter, and a sense that the world is mad.” That's the first line of
Rafael Sabatini's "Scaramouche", written nearly a hundred years ago.
One could scarcely find a better maxim to live one's life by. I hold that just
as there is no issue good or bad but thinking makes it so, there is no truth to
grief or mirth, it's all a point of view. Granted, it may not be politic to crack
Irish jokes when there's a bereavement in the family (especially if it's your
boss' family). You won't get the guffaws that indicate your delivery of the
punch-line was perfect. On the other hand, it can't hurt to raise a smile or
two.
Humour, if leavened with sensitivity and compassion, lightens the burden
of sorrow. The Monty Python group read a hilarious speech at their comrade's
funeral. I can think of no better tribute to a man who brought happiness to
people
Sadly (pun intended) enough, we
as a nation tend to mistrust laughter. We persist in the belief that a sombre
demeanour is a sign of great intellect or efficiency, whereas if the truth were
told, it's far more likely to have been caused by colitis or tight underwear.
To be fair, humorists have a tough time anywhere. Around the world, a man who
lightens your mood is oft taken lightly. Remember P.G. Wodehouse's utterly
hilarious lament at being dubbed a "burbling pixie"?
Humorists should rather be
placed on a pedestal, for they create something that defies analysis. IF I am
permitted another Wodehouse reference, it was said that criticising him was
like taking a spade to a souffle. Why devalue this rare gift?
In India, this wariness about laughter cannot be a
cultural relic. From Gopal BhNaar to Mullah Naseeruddin, Tenali Raman to Birbal
(why, even Narad), our jesters have been respected as men wise enough to
understand the world and present home-truths with a laugh. In more recent
times, Osho (with his famous treatise on the f-word) and Sri Sri Ravi Shankar
among others have had huge followings even though (or because?) they have
encouraged their followers to laugh.
Why, then, are we so insecure whenever somebody publicly pokes fun at our
idols? Obviously, laughter is anarchic. Especially in a democracy, where a
telling satire can finish a political career more surely than assassination.
Perhaps that is the crux - we
fear being laughed at because there is no remedy for losing one's dignity. But
there is a defence. Prevention is better than cure. Pre-empt your satirists.
If we learn to laugh at ourselves, our critics can at best laugh with us, not
at us. And we might be happier.
It was a very sweet infatuation, with all the naivete and
wonder of puppy love, or perhaps the wilful delusion of an Indian summer. For a
few brief days I swooned over the object of my attentions, my passion all the
sweeter because I knew our time together would be short. Then we parted, but
for years afterwards I was firmly committed to her. None other could match her
charms, no other name evoked the same wistful smile. This, despite considerable
temptation; strange as it may seem, there were others who sought to seduce my
stolid middle-aged affections. Some were subtle, some brazen, some endearing in
their simplicity.
But none compared to Paris.
When I think back on it, my inexperience was a major reason
for my being so utterly besotted. It was my first visit to Europe. My first
encounter with the charm of history not just preserved, but kept alive. The
first time I strolled down cobbled streets at dawn, or savoured wine and a
cigar in a sidewalk cafe as the lights came on in the scented streets. My first
experience of a city lit up for beauty alone, or carefully tended flowerbeds
lining busy roads. Of a real van Gogh, a real poster by Toulose-Lautrec.It was as if a country bumpkin entered the
big city, and the first woman he met was Madame du Barry. No wonder I was lost.
The passion lasted some years. There was a yearning to
return. It faded. And I broke the faith.
I rejected the advances of Hong Kong, but I was led astray
by the brassy charm of Istanbul, lost in the strange intimacy of Prague,
grabbed bodily by the direct approach of Manhattan. Time passed, new booklets
were added to my passport. Memories blurred, ran into each other. The lights of
Aleppo morphed into the glimmer of Rio from the Pao de Acucar. But nothing
could erase the memory of a patch of green by the Champs Elysee, with spring’s first
lilacs in bloom.
Last week I visited her again. And the magic was gone.
Perhaps it was because the first time I had visited had been
in February, with the streets comparatively deserted, whereas this May I had to
share her with a million other admirers. Perhaps it was because I was coming
off three months of hard grind, mentally drained and physically exhausted. Perhaps
it was age. Or perhaps it was just experience.
In the ten intervening years, I have seen too many cities,
savoured too many meals, shared stories with too many friendly strangers. Paris
is no longer a realm of wonder. This is not bragging; it is a lament. I have
lost the capacity for wonder. I have lost the innocence of the first-time
traveller. After such knowledge, what forgiveness?
For two days I walked the streets of Paris, trying in vain to
recapture that first fine rapture. But the Ile de la Citie seemed smaller and
duller, the alleys on the Left Bank no longer beckoned. The sidewalk cafes were
full of tourists, teenagers and cigarette butts. The Centre Pompidou seemed
incongruous rather than witty. Even le quarter Marais seemed a little grumpy,
as if sulking at the weather on a weekday afternoon.
Then I retreated to my
room with a paper sack full of bread and sundry viands, opened a bottle of port
and gazed morosely out of the window. The sky darkened into the late late night
of northern summer. Lights came on in the house across the street. A snatch of
accordion music drifted up from the corner.
I knew the young chap in the apartment opposite would go to
sleep early because he left for work at 6 in the morning. That the accordion
player was not rubicund and beret-clad, but a fresh-faced single mother who
played gigs on the weekends. I knew that later in the evening the boys would
congregate at the side door of the “Irish” pub, ten paces round the corner, for
a smoke and a bit of a chat. That a little before 7 in the morning the garbage
truck would edge cautiously down the street, taking special care not to make a
noise around No. 26 or else Monsieur Everet would shout at them from his
first-floor window. I realised I knew the pulse of the neighbourhood. Even it
was for a very few days, I fitted in. I may no longer have the wonder of the
Trocadero under the evening sun, but I could down a pint with an oddity, a
Frenchman who preferred Guinness to Bordeaux. And with the epiphany, “peace came dropping
slow”.
No, I could no longer feel the keen thrill of novelty. But I
had in its place the comfort of familiarity, the pleasures of the everyday. The
cement that binds any lasting relationship.
Not,
alas, a snarling male-fantasy T-Rex, or even a velociraptor.
I
was a brontosaurus. Or perhaps a mastodon. Slow, ponderous, quite content to
wallow in turbid swamps as long as there was enough forage available. Not
succulent greens, but paper. More enticing, more delicious than the freshest
ambrosia. To wit, books.
Growing
up, the keenest pleasure I experienced came on every alternate Saturday. My
grandfather would take us to the British Council Library on Theatre Road, where
there was a whole section devoted to children’s books. (It no longer exists;
Attila the Hen cut down the funding for British missions worldwide, and the
children’s section was one of the first casualties.) My cousin and I would
fight tooth and nail over the library cards, gleefully raid the shelves and
then, on the ride home, finger the books lustfully, barely able to contain the
excitement, the anticipation, the sheer joy of having so many books to read.
Books.
Paper
and glue and printing ink, the texture of the old leather on the spine, the
crispness of the pages against the fingers, the unique smell – whether the
brash presence of a new book like the perfume of a parvenu, or the more muted,
musty, faintly apologetic miasma of old books – all adding up to the sheerest
magic. The FEEL of books as much as their content. The purest pleasure I have
known.
And
yet ... This morning I realised that it has been WEEKS since I read a book from
cover to cover. The long shelf facing the bathroom gathers dust. My last three
visits to bookstores were for book launches – where I did not pause to browse
the shelves. I have been seduced by e-books.
In
the first week of January this year, the Wall Street Journal published a bout
of the sheerest havering, citing irrelevant statistics and using contradictory
arguments to argue that e-books are no threat to paper-and-ink publishing. A
year ago, this dinosaur would have thrown his weight behind this argument, but
not now. Not since I was bought over.
First,
I moved from a laptop to a tablet. Then I discovered the seductive convenience
of reading a book that I can adjust to my own requirements. After years of
badly-bound paperbacks with barely legible fonts, I can now change the size of
the font and often the font itself to my convenience. I no longer have to prise
apart the book to read the ends of sentences that run into the spine. I don’t
even need a bookmark, since the e-book will automatically open to the point
where I left off reading the last time.
After
such knowledge, what forgiveness?
There’s
more. A generous friend has shared with me his entire library of e-books. All.
Forty. Thousand. Of. Them! All of them put together take up a little part of a
hard drive which is itself no bigger than ONE old Bantam paperback. 40,000
books! To put this in perspective, my father and I have been at our combined
wits’ end to accommodate our collection of some 7000 books (not including his
treasured edition of the Encyclopaedia Britannica, which always has its own
place next to his armchair!) No bookshelves, no cartons, no trunks too heavy to
be lifted. Just a hard drive and a tablet.
And
the clinching argument – when I’m reading an e-book through the night, the page
is back-lit. Ergo, no need to keep the light on, and no squeals of complaint
from the Better Half!
Scum usually does rise to the top, often by sticking close to more solid stuff that floats.
I was in a little rowing boat, observing this phenomenon in a water body on the IIM Joka campus, when a half-brick splashed into the water a few feet away. A half-brick, not a pebble, not a stone. Two more followed. My friend and I were more concerned about getting brained than getting drenched, so we rapidly rowed to the other side of the pond. Got out, ran around to get the psychotic half-wit who was chucking the bricks. Of course, by the time our feet were on land again, the brick-chucker was a rapidly retreating blob in the middle distance.
That was in 1986. I still don’t know WHY he threw those bricks at us. It’s quite possible even HE didn’t know. (Incidentally, his hair was not so curly then. But the rest of him was about the same shape as it is now.)
Cut to 31st December 2002 (or was it 2003?). Calcutta had a new hotel and they’d thrown a party for the formal launch. I walked in late (as usual) and went to get a Coke for my wife. As I turned from the bar I saw … you know how some memories stay with you visually, like a freeze-frame? This was one of those moments, a mental photograph that has stayed with me. What I saw was this - about twenty feet away, the man-with-friends was keeling over to one side, one hand pressed to his jaw, obviously the effect of a close encounter with somebody’s fist. I confess I was actually happy that the guy had got his come-uppance (college hates tend to stay with you, don’t they?). I called to my wife – “***** **** just got punched in the face!”
Five COMPLETE strangers in the vicinity turned towards me and practically chorused – “WHO is the guy who punched him?! I want to get him a drink!”
Obviously the man-with-friends was as popular as he had been in our college days.
****
So Mihir Sharma has spent a lot of time going through this awesome self-help (?) book, then dissected it in some detail, and even published the resulting article in “Caravan”. The article has almost “gone viral” on the Interwebs - it’s trended on Twitter, been discussed on Facebook, inspired blog-posts, telephone conversations, reminiscences (yes, I KNOW this post is in the same category!). In the process, it has ensured wide publicity for a book written by a man who believes that there is no such thing as bad publicity. Sort of winning a battle and losing a war, surely?
Why bother spending so much time on a person whom you obviously dislike, Mr. Sharma? You’re just giving him the kind of importance HE thinks he deserves. A self-defeating exercise. You’re surprised that he’s made a lot of money by sucking up to the right people? You still wonder at the levels of hypocrisy that famous people are capable of? You find it worthy of comment that people put up with each other in hopes of making money? You secretly believe that our public figures are the spiritual descendants of MK Gandhi, Gautama Buddha and the Good Samaritan? You were on an extended holiday to Mars when the Radia tapes became news?
Lose your naivete, Mr. Sharma. Your diatribe is not going to make an iota of difference to this man everybody seems to hate (whether secretly or openly). People associate with him despitebeing told he is shallow, scheming, sociopathic, sycophantic (selectively?), grating and utterly obnoxious. Unless you can establish that associating with him will cause financial loss or imprisonment, a donkey’s amours will have more value to his associates than your article ever will.
Consider this. When, some years ago, IIPM was being generally loveable and altruistic to Rashmi Bansal and Gaurav Sabnis, I spoke to the head honchos of both the major English newspapers in Calcutta about the reality behind IIPM’s claims (e.g. Stiglitz as visiting faculty). They nodded gravely, looked uneasy, then wandered away. The mainstream media never published the data that emerged, they mentioned the issue only in passing. Very strange. Of course, the fact that IIPM were India’s biggest advertisers in print media during those months of July and August was completely irrelevant.
So wisen up, Mr. Sharma. You are an alumnus of a university that (creditably) states openly that one of the biggest gains from studying there is the social network. Yet you’re surprised that the object of your dislike has succeeded through networking? You will notice that I have not named the man here; I don’t want to face a civil suit filed in Dimapur or Jammu. I’m playing safe, while you have the guts to call a spade a bloody shovel several times over. All credit to Caravan and to you for your honesty in publishing an article that could invite retribution. But sadly, your article won’t make any difference to its subject. He will still be available as a motor-mouth to make up the numbers for TV “debates”. He will remain on contract for an incredibly insensitive and stupid weekly agony column. He will still be famous for being famous. And he will still make oodles of money as a front-man and lobbyist. So what’s the point?
Please get a life,Mr. Sharma. Don’t waste your intellect and talent on stupid trivialities. And oh - do try and write shorter sentences. It would make your point of view so much clearer to non-intellectuals like me.